⠀ ⠀ “Praise awaits you, our God, in Zion; to you our vows will be fulfilled. 3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.. 4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Why do the nations conspire and the peoples plot in vain? Let me tell you what GOD said next. Or throw them out with tomorrow’s trash.” Who may stand in His holy place? many are they that rise up against me.. 2 Many there be which say of my soul, There is no help for him in God. Also, it seems that which the function of Psalm 1 is to disclose the two different “ways” for individuals, Psalm 2 follows up with its application to nations. It also describes the ultimate victory of the Lord's anointed over His rebellious enemies. As for the matter or subject of it, it may seem to have some respect unto David, and to his advancement to and settlement in the throne of Judah and Israel; but the chief design and scope of it, and the primary intention of the Holy Ghost in it, was to describe the Messiah and his kingdom, as is manifest, 1. Gathering impudence by the traitorous proposition of rebellion, they add - "let us cast away;" as if it were an easy matter, - "let us fling off 'their cords from us.'" Yet, this is the one quality which is of single importance. 3. It is almost identical to 2 Samuel 22, although verse 1 of the psalm, I love you, O LORD, my strength, is not included in the 2 Samuel version. Psalm 2:1-12. Let us rid ourselves of all restraint." Some congregations choose to use the Epiphany readings on the second Sunday after Christmas. There are monarchs who have spoken thus, and there are still rebels upon thrones. The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. against the LORD and against his anointed one: * b. Psalm 18 is the 18th psalm of the Book of Psalms.In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 17 in a slightly different numbering system. The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” 1. Study Psalm 2 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Learn more. But what say they? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying. Verse 5: "safe" here and "help" in Psalm 12:1 are the same word in Hebrew. Definition, Rechtschreibung, Synonyme und Grammatik von 'Psalm' auf Duden online nachschlagen. Cast loose from Messiah!” Heaven-throned God breaks out laughing. Die Bezeichnung wird vor allem verwendet für die 150 Gedichte, Lieder und Gebete des Buches der Psalmen der hebräischen Bibel bzw. Why do the nations conspire and the peoples plot in vain? Then he gets good and angry. From express testimonies of the New Testament to that purpose, as Acts 4:25 13:33 Hebrews 1:5 5:5; and 2. The number and authorship of this Psalm are stated (Ac 4:25; 13:33). 10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Although it has no title, … The prophets said that Jesus would be king of all the nations. Though the warlike events of David's reign may have suggested its imagery, the scenes depicted and the subjects presented can only find a fulfilment in the history and character of Jesus Christ, to which, as above cited and in Heb 1:5; 5:5, the New Testament writers most distinctly testify. Upon deeper examination and reflection, I find the psalms to be highly relevant to Christians in every age. Why the mean plots, peoples? Answer: Psalm 2 is a psalm of David that presents two “ways” similar to Psalm 1—the way of human rebellion versus the way of submission to God. (b) "congregrant se turmatim", Vatablus; "eum tumultu", Munster, Tigurine version. The God-deniers, the Messiah-defiers: The consequences of that will be dire. Earth-leaders push for position, Demagogues and delegates meet for summit talks, The God-deniers, the Messiah-defiers: “Let’s get free of God! Matthew 2:1-12, the visit of the magi, is the gospel reading for Epiphany. In thePsa 1:1-6, we beheld the righteous like a tree planted by the rivers … Imagine.—Better, meditate, or plan. Psalm 21:13. Ps 2:1-12. His anger is about to explode, The bad people think that nobody is more powerful than them. The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. THE ARGUMENT The penman of this Psalm was David, as is affirmed, Acts 4:25. It is also about Jesus. They use all the skill which art can give. of Blessed is the nation, &c. — Seeing the Lord is so great and glorious in wisdom, and power, and goodness, as has been just observed; inasmuch as they must needs be very miserable who are either strangers or enemies to him; so thrice happy are the people of … Well, here is one commentary, one phrase at a time. We, at any rate, will do our part to exalt thee. I The earth is the LORD’s and all it holds,a the world and those who dwell in it. … Webster. Why do the heathen rage, and the people imagine a vain thing? For example: Psalms 113-118 make up the Hallel, which is recited on various holidays. 3 O L ord, o how many are my foes! 1 The Lord is my a shepherd; I shall not b want.. 2 He maketh me to lie down in green pastures: he a leadeth me beside the still waters.. 3 He restoreth my soul: he leadeth me in the paths of a righteousness for his b name’s sake.. 4 Yea, though I a walk through the b valley of the c shadow of d death, I will … Psalm 2:1-12 the Reign of the Sovereign Son . The meaning here is that they should express their allegiance to the Son of God, or recognize him as the authorized King, with suitable expressions of submission and allegiance; that they should receive him as King, and submit to his reign. Psalms 2:1-12 NIV. . “Gospel” originally meant the “good news from the empire” — namely, when a new territory was conquered, when an elite child was born — but Mark changed the meaning to “good news to the poor.” “Advent” originally meant the coming of a royal person or a high dignitary, but the gospels changed that meaning to … Continue reading "Commentary on Matthew 2:1-12" The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. In Act One (2:1‑3), David raises the question about the chaos in the world, and the kings and rulers come forth in a chorus to say their lines (2:3). 3 “Let us break their shackles. (a) R. Sol. No better comment is needed upon it than the apostolic song in Acts 4:27, Acts 4:28 : "For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done." 4 The One enthroned in heaven laughs; the Lord scoffs at them. How many rise up against me! At first he’s amused at their presumption; Then he gets good and angry. In a most animated and highly … Psalm 1 consists of two stanzas and six verses. Verse 1. ThePsa 1:1-6 was a contrast between the righteous man and the sinner; thePsa 2:1-12 is a contrast between the tumultuous disobedience of the ungodly world and the sure exaltation of the righteous Son of God. Question: "What does it mean to kiss the son (Psalm 2:12)?" Psalm 2 Lutherbibel 2017 Gottes Sieg und die Herrschaft seines Sohnes 1 Warum toben die Völker und murren die Nationen so vergeblich? Psalm 2 is credited to David by the New Testament (Acts 4:25). In thePsa 1:1-6, we saw the wicked driven away like chaff; in thePsa 2:1-12, we see them broken in pieces like a potter's vessel. "Crucify Him!" David declares, The Lord is my shepherd. Name it: Literally, as in Psalm 1:2, only here in bad sense, mutter, referring to the whispered treasons passing to and fro among the nations, “a maze of mutter’d threats and mysteries.” In old English “imagine” was used in a bad sense; thus Chaucer, “nothing list him to be imaginatif” i.e., suspicious. And the people - לאמים Le'umiym. What does Psalm chapter 2 mean? The Psalm is structured as a dramatic presentation in four acts. The kingdom of Christ, and the opposition of the heathen foretold, Psalm 2:1-7. In the Western Church, the visit of the magi seems to have been associated with Epiphany from the beginnings of the festival.1 The origins of the Epiphany festival … Continue reading "Commentary on Matthew 2:1-12" And today is your birthday. He that sitteth in the heavens shall laugh: the LORD shall have them in derision. Ben Melech in Ioc. This psalm is normally termed “royal” and has had a long history of messianic interpretation. The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. To a graceless neck the yoke of Christ is intolerable, but to the saved sinner it is easy and light. Our tongues shall ever sing of the great deeds thou doest for us. Psalm 2 – The Reign of the LORD’s Anointed. 4 Er, der im Himmel thront, lacht, der HERR verspottet sie. But, its comforting elements shouldn’t be limited to a situation of grief, at least in… What do you want? * + 3 They say: “Let us tear off their shackles And throw off their ropes!” 4 The One enthroned in the heavens will laugh; Jehovah will scoff at them. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. According to the Talmud, Psalm 2 is a continuation of Psalm 1. Psalm 2:1-12 the Reign of the Sovereign Son . Psalms 2:12 Context. Furiously, he shuts them up: "Let us break their bands asunder." Psalm 2 English Standard Version (ESV) The Reign of the Lord 's Anointed. "Crucify Him!" O ye kings, do ye think yourselves Samsons? Psalms 21:12. "Crucify Him!" You can command them all to dance for you, The psalm, as already remarked, ends, as it began, with the praise of God. Psalm 2:1-12 2 Why are the nations agitated And the peoples muttering * an empty thing? See the notes at that verse. Celebrate in trembling awe. Note, that the commotion is not caused by the people only, but their leaders foment the rebellion. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Therefore shall thou make them turn their back Or flee and run away to private places, to hide themselves from the wrath of God and of the Lamb, though to no purpose; or "make them turn [behind thy] back": God will turn his back upon them, and be negligent and careless of them, and not regard them when they cry in their misery and destruction. Psalm 21:11. God is more powerful. Yes! Unbelief is a sin against the remedy. Down through the silent passing of time you can hear the faint chant growing louder and louder, "Crucify Him!" and the peoples conspire in vain? Our doctors expounded this Psalm of the King Messiah, but that we may answer the heretics, it is expedient to interpret it of David’s person, as the words sound, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. https://www.bible.com/bible/97/PSA.2.1-12.MSG, Reading The Psalms With Timothy And Kathy Keller. (2) that their plans to resist this will be vain and ineffectual; wisely as their schemes may seem to be laid, and determined as they themselves are in regard to their execution, yet they must find them vain. The psalm conveys this central theme through a complex polyphonic structure. "Crucify Him!" Nothing has produced more agitation in the world (compare Acts 17:6), and nothing still excites more determined resistance. Ein Psalm (Plural Psalmen) (von gr. upon what provocation, or to what end or purpose? Psalm 2 is not only about David and other kings of Israel. [⇑ See verse text ⇑] The congregation continues to pray in celebration of their confidence (Psalm 21:8–11). The construction of the sentences in Psalm 21:12 is like Psalm 27:10; Psalm 119:83; Ew. 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. See the notes at Psalm 2:2. Why? Furiously, he shuts them up: “Don’t you know there’s a King in Zion? 3 But you, O L ord, are r a shield s about me, my glory, and t the lifter of my head. Demagogues and delegates meet for summit talks, Psalm are stated ( Ac 4:25 ; 13:33 ) Acts 4:25-26 clearly attributes to. The final verse ESV ) the Reign of the Gentiles, the visit of the LORD ’ s Anointed agitation. Especially for the Messiah but to the saved sinner it is easy and light earth themselves... 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