II. Jamieson-Fausset-Brown Bible Commentary 5. know that they shall die—and may thereby be led "so to number their days, that they may apply their hearts to wisdom" (Ec 7:1-4; Ps 90:12). Select here for a new reading date: BibleTrack Home & Index << Prov 31: Ecc 7 >> For New King James text and comment, click here. Vows made by the Jews were chiefly about their houses, or fields, or cattle; see Leviticus 27:28; and so the destruction suggested may signify the curse that God would bring upon any of these, for excusing or not performing the vow made. $14.87. Ecclesiastes 9:5. Ecclesiastes 2:1-26.. 5:6 Thy mouth - By any rash vow. Ecclesiastes 5 – Reverent Worship A. Worshipping God reverently. Better it is that thou shouldest not vow,] q.d., Who bade thee be so forward? Ecclesiastes 5:6 Or angel. Error.âThe word is that which describes sins of ignorance (Numbers 15). 5:4 Leviticus She chose the best way to speak to the king on behalf of the *Jews. cattle; see ( Leviticus We, Christians, in our vows (for example, at baptism, the Lord's Supper, &c.) vow in the presence of Jesus Christ, "the angel of the covenant" (Mal 3:1), and of ministering angels as witnesses (1Co 11:10; 1Ti 5:21). Joshua 15:19; 1 Samuel 25:43; 2 Samuel 19:25; 1 Kings 2:22; 1 Kings 11:26; Isaiah 49:6, "I have also given to thee." 5  Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. For— They are not sensible of the great sinfulness of such thoughts. Others, with less probability, understand the angel to be a priest, and refer to Malachi 2:7. angel—the "messenger" of God (Job 33:23); minister (Re 1:20); that is, the priest (Mal 2:7) "before" whom a breach of a vow was to be confessed (Le 5:4, 5). For ex… Concerning the worship of God, prescribing that as a remedy against all those vanities which he had already observed to be in wisdom, learning, pleasure, honour, power, and business. Ein Deutungsversuch [mit eigener Übersetzung des Kohelet-Textes]. Ecclesiastes 6:5 Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.. Ver. before whom such an excuse should not be made. Wesley's Notes for Ecclesiastes 5:6. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. He next tries pleasure and luxury, retaining however, his worldly "wisdom" (Ecclesiastes 3:9), but all proves "vanity" in respect to the chief good.1. The weakness of wealth 1. Ecclesiastes 5:6 REV and Commentary - Do not let your mouth cause your whole body to sin. Enjoy this Ecclesiastes 5 summary! Such persons are often called angels, or, as this Hebrew word is commonly rendered, messengers. Hermon, Frankfurt am M. 1936 (Digitalisat im Internet Archive). Ecclesiastes 5:9 The meaning of the Hebrew verse is uncertain. In no way does Solomon commend unbridled rampant indulgence in sin, which is implied in Christ’s account of the man whose barns were full. Bible Commentary Ecclesiastes 3:16-4:16. "Thy flesh" is equivalent to "thyself," the whole personality, the idea of the flesh, as a distinct part of the man, sinning, being alien from Old Testament ontology. translate "before God," as if the words of the text were אל נגד, Psalm 138:1, or as if hammalach could of itself mean God, as presenting Himself in history. And do not protest to the temple messenger, 'My vow was a mistake.' sacrifice in lieu of it. Apparently the text (although the lxx had it before them, as it is before us) has undergone dislocation, and is thus to be arranged: כי ברב חלמת ודברים הרבה והבלים: for in many dreams and many words there are also vanities, i.e., illusions by which one deceives himself and others. Ecclesiastes; or the Preacher Commentary by A. R. FAUSSET CHAPTER 3 Ecc 3:1-22. Ecclesiastes 5:5 Better [is it] that thou shouldest not vow, than that thou shouldest vow and not pay.. Ver. 5 It is better not to make a vow than to make one and not fulfill it. Ecclesiastes 5:6. In many cases, it is true, we are not under the necessity of translating vav by "also;" but since the "and" here does not merely externally connect, but expresses correlation of things homogeneous, an "also" or a similar particle involuntarily substitutes itself for the "and," e.g., Genesis 17:20 (Jerome): super Ismael quoque; Exodus 29:8 : filios quoque; Deuteronomy 1:32 : et nec sic quidem credidistis; Deuteronomy 9:8 : nam et in Horeb; cf. If we proceed on the idea that liphne hammalach is of the same meaning as liphne hakkohen, Leviticus 27:8, Leviticus 27:11; Numbers 9:6; Numbers 27:2, etc., we have then to derive the figure from such passages relating to the law of sacrifice as Numbers 15:22-26, from which the words ki shegagah hi (Numbers 15:25) originate. (e) That is, before God's messenger when he will examine your doing, as though your ignorance should be a just excuse. 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